Showing posts with label Maurice McCrackin. Show all posts
Showing posts with label Maurice McCrackin. Show all posts

Thursday, July 5, 2018

Advice to Prophets--a short poem

Advice to Prophets

Today the prophets weep,
Victory always seems to go to Evil.

But in the long arc,
If we help bend it,
It turns toward justice.

Weep not, prophets,
Just get to work!

Bob Coughlin
July 4, 2018


[Theodore Parker, Unitarian/Transcendentalist, in his 1853 book “Ten Sermons of Religion”--”The arc of the moral universe is long, but it bends toward justice.”]

 When I wrote this poem yesterday, I was thinking of some prophetic voices that I have known--Mike Rivage-Seul, Kathy Flora, Brian Rice, Dave Lima, Dolly Mikula, Fr. James Martin, Maurice McCrackin, Marion Bromley, Ernest Bromley, Chuck Matthei, Daniel Berrigan, and many others. What keeps them going in times of such discouragement? Or is that the wrong word? There's a line in Tennessee Williams' Glass Menagerie: "I am disappointed, not discouraged."

I also thought about the famous line, seen above, that Martin Luther King Jr. borrowed from Theodore Parker, about the arc of the moral universe. What I wanted to add is that we have to do the bending--I'm not sure that it bends by itself. We have to get to work!

Wednesday, April 4, 2018

Remembering Martin Luther King, Jr.

Forgive me for not posting blog entries lately. I apparently have a fierce and inexplicable case of writer's block. But I did want to write a brief post today on Martin Luther King, Jr. A few years ago I wrote a piece in this blog on what I was doing the day MLK was murdered. What was left out of that posting was the impact of MLK on me--and on the world.

I was just becoming awake to the world when Martin Luther King, Jr. was murdered on April 4, 1968. I was a 19-year-old college sophomore studying for the year in Salzburg and Innsbruck, Austria. That year in Europe put America in a different light for me. Europeans were very aware and concerned about the poverty and racism in America. And they seemed very worried about and opposed to the Vietnam War. I should have cared more about these issues, but I guess I was still somewhat insulated from them. I grew up in Euclid, Ohio. During my high school years, Euclid had a population of some 70,000 people, none of whom, as far as I knew, were Black. The Vietnam war had affected Euclid, but even that didn't penetrate my consciousness much--even though a St. William's and St. Joe's classmate, Raymond "Buddy" Chasser, had been killed in Vietnam. A year after MLK was murdered in Memphis, my own cousin, Tommy Fitzpatrick (again, of Euclid, St. William's, St. Joe's, and Euclid High School), was killed in Vietnam. So I quickly woke up, with all these deaths, riots, and war all around us.

MLK's murder left me bewildered, and eventually led to my study of nonviolence, my own fight against racism (which continues!), and my involvement in both the Civil Rights movement, the protests against the Vietnam War, and, indeed, resistance to war in general. After college, I moved to Cincinnati and roomed with Chris Cotter in the poor Over-the-Rhine neighborhood. We both studied nonviolence, learned about poverty first-hand, and met many courageous people involved in both the Civil Rights movement and the movement to nonviolently resist war and the tools of war. That's when Chris and I met Marion and Ernest Bromley, Juanita and Wally Nelson, and Maurice McCrackin--and later, Dorothy Day. And we met a lot of Peacemakers and Catholic Workers--Peggy Scherer, Greg Haas, Henry Scott, John Luginbill, Kenny Przybylski, Dan Bromley, Richard Gale, Tim Jenkins, Chuck Matthei--and so many others. In Chris Cotter's last two years at Notre Dame, he was in the Peace Studies Program, working with great teachers like Jim Douglass, Charles McCarthy, John Howard Yoder, and many others. I got to meet Jim Douglass and Charles McCarthy--and I know Emmanuel Charles McCarthy, now a Melkite-rite Catholic priest, is still a profound influence on Chris and my friend Tim Musser (and really hundreds and hundreds of other people).

Some years after leaving Cincinnati, I decided to write a biography of Rev. Maurice McCrackin, the great peace and Civil Rights activist. I soon teamed up with Judith Bechtel (now Judith Blackburn), and were able to publish a bio of Mac through Temple University Press in 1991 (a 2nd edition is still for sale on Amazon.com)--Building the Beloved Community: Maurice McCrackin's Life for Peace and Civil Rights. Daniel Berrigan, SJ, wrote a foreword to our biography.

All of that was thanks to Martin Luther King, and yes, to his death, which opened up my eyes to the evil in the world and what could be done about it.

Of course this is only part of the story and omits the influence of people I encountered in Berea, Kentucky, like Mike and Peggy Rivage-Seul, Guy and Peggy Patrick, Anne Weatherford, and many more. And the marvelous people I have met, and still work with in Painesville and Cleveland, Ohio--like Kathy Flora, Dan and Kathy Philipps, Brian Rice, and many many more. Not to mention the impact of my wife Linda and my daughters, Julia, Carolan, and Emily.

There are many courageous allies out there. Martin Luther King, Jr. once said, "The arc of the moral universe is long, but it bends toward justice." There's work to be done, there are allies out there, and "we shall not be moved" by the forces of hatred and despair.

Monday, May 29, 2017

Memorial Day--Thank You for Your Service, of All Kinds

There were different kinds of service, sacrifice, and even martyrdom. We shouldn't forget the less obvious ones this Memorial Day.

Today, I especially remember my cousin Tommy Fitzpatrick [Tommy Fitzpatrick on the Virtual Vietnam Memorial Wall], who was killed in Vietnam on April 18, 1969, just over 48 years ago. Tommy grew up with us in Euclid, Ohio, went to St. William's with us, then on to St. Joseph High School and Euclid High School, where he graduated in 1967. Less than two years after high school graduation, Tommy was killed in Vietnam, a devastating loss to his family, friends, and community. Tommy was the second St. William's boy killed in Vietnam, along with Raymond "Buddy" Chasser. Buddy's mother was a Horkan, a shirttail cousin of my mother.

And today I also remember Steve Shields [Steve Shields, on the virtual Vietnam Memorial Wall], my Notre Dame and Innsbruck Program classmate. Steve was in ROTC at Notre Dame, graduating in 1970. Two years later, on June 20, 1972, the helicopter he was piloting was shot down in Vietnam, and Steve was killed. I went to the funeral in Philadelphia and the burial at West Point. Steve was mourned by hundreds of people, family, friends, and classmates. Steve was just 23 years old.

There were so many other huge sacrifices. I think about my father in World War II, 20 years old, a Signalman in the Navy, at war in the South Pacific, aboard a small wooden ship called a "Subchaser." My father-in-law, Art Sanders, also in the Navy in the South Pacific, an 18-year-old machinist. My many uncles who served in the war. At least three of them came back with serious PTSD, a condition that had no name back then. They were haunted the rest of their short lives, self-medicating their anxiety and depression with alcohol.

Not all the heroes were war heroes. Some were anti-war heroes; others played roles in the background, either supporting the war effort or the anti-war effort.

In 1970 I had to decide if I would fight in Vietnam. I read, thought, and prayed about this issue and finally decided that I would not. I felt at the time I had three or four options: I would go to Canada (or try to); I would go underground (again, I had no idea if that were even possible); I would go to jail; or I would try to take the legal path and apply for Conscientious Objector status. So in the summer of 1970, I applied for CO status. I also took my draft physical, along with hundreds of other young men, in a basement area of Erieview Tower in Cleveland. That summer I submitted my CO application and later had a kind of trial or hearing before the draft board. They eventually, to my astonishment, granted me CO status. I would next have to do two years of Alternate Service. During these 6 months of uncertainty, I was working with Gene Killeen and many other wonderful people at Terminal Parking, at West 6th and Superior. In late January of 1971, I said goodbye to Gene and my work friends, said goodbye to my family, and moved to Cincinnati to try to find an acceptable Alternate Service position. That summer, I finally located such a job, in the Health Education Department of the 12th Street Clinic. There I worked under Dr. Joseph Alter, who I heard had also been a CO many years earlier. I worked with Charles Couch, Becky Meyers RN, June Mealey, Dale White, and many other wonderful people at the clinic. My pay was $2.50 per hour. My job was located in the Cincinnati ghetto of Over-the-Rhine, but I didn't consider it dangerous. I did some service for the neighborhood and my country. My sacrifice was not like Tommy's or Buddy's or Steve's. But I played a role.

When I moved to Cincinnati I met a group of dedicated people called "Peacemakers." They were pacifists, and many of them had spent time in jail for not participating in war efforts and for refusing to pay war taxes. Their sacrifices were huge. I'm thinking of people like Maurice McCrackin, Ernest Bromley, Marion Bromley, Dan Bromley, Wally Nelson, Juanita Nelson, Chuck Matthei, Kenny Przybylski, Richard Gale, Chris Cotter, Peggy Scherer . . .  gee, so many other incredible,  dedicated people who said no to war and yes to peacemaking.

For all of the people mentioned, the warriors and the peacemakers, the Conscientious Objectors and conscious participators, I say, "thank you for your service."

And PS, thanks to Tim Musser for his service as a Conscientious Objector!

Tuesday, April 18, 2017

I Just Paid My War Taxes--Mea Culpa!

Paying My War Taxes

Today I filed my federal war taxes. I am almost ashamed to admit it. Many friends of mine risked their freedom, their careers, their homes—really, almost everything, by refusing to pay war taxes. Many of them went to jail for this. Others had to live below the taxable poverty line, in other words, very simply, with an extremely low income threshold. I’m thinking of people like Chuck Matthei, Marion and Ernest Bromly, Juanita and Wally Nelson., the Berrigan’s, Phil and Dan, Dorothy Day, Ammon Hennacy (The One-Man Revolution), Maurice McCrackin. Many folks in the Peacemaker Movement and the Catholic Worker Movement. Many Quakers and Mennonites. I appreciate their enormous sacrifices.
 
Chuck Matthei
I am not against all taxation. I am happy to pay my taxes and share my resources for many things having to do with the health, welfare, and cultural resources of our country. I am also happy to share my resources with those in need outside my country, the poor, needy, refugees, the hungry.

Wally and Juanita Nelson, Ernest and Marion Bromley, Maurice McCrackin

But I strongly object to the use of my taxes for war and for imperialism. Our tax dollars have done so much damage in the world. And lately, the sabers have been rattling again—at people and groups in Syria, Iraq, Iran, Afghanistan, Russia, China, and many other places. And most ominously of all, in North Korea, where “all options are on the table.” Well one of those options is the use of nuclear weapons. If it comes to that, then the future of the world, the entire future of civilization, is put at great risk. The world could essentially end. All our own hopes and our hopes for our families, friends, children, and grandchildren could be dashed—incinerated.
 
Ammon Hennacy (right)



Can we trust our leaders not to use these weapons of destruction—in fact, weapons of mass destruction. We have them at the ready. They could be launched at any minute.

Dan Berrigan and Thomas Merton

Tuesday, December 2, 2014

Manifesto--on Guns; Judy Collins' Song

I don't own a gun. Though I don't hunt myself, I'm not against hunting or target shooting. Many close friends and family members hunt and target shoot. But I, personally, promise never to own a gun. I will not ever defend myself with a gun. I would rather take a bullet myself than to kill a child.

My old friend, Reverend Maurice McCrackin, tested his actions against the question, "What Would Jesus Do?" Jesus would not be shooting people with guns; He would not be shooting children; He would not protect his few worldy possessions with lethal force.

I am probably not a total pacifist, but I believe in peaceful, nonviolent resistance. I think it is a good and effective strategy. Violence so often begets more violence. As Gandhi said, "An eye for an eye and a tooth for a tooth will leave the world blind and toothless."

Peace begins with me--and you. 

Don't abet violence; don't seek revenge; put a stop to violence with non-lethal means whenever that is possible (and it is possible most of the time). Keep guns locked away if you own them.

Here is a Judy Collins's song about how one person can begin creating a world of peace:



Fortune of Soldiers
Words and Music by Judy Collins, David Buskin, Dwight Batteau, Jr.

Was the fortune of soldiers to be always at war
Sighting down the barrel at whatever comes
Till the fighters forgot what they're doing it for
And reason was lost in the sound of the drums

Twas the fortune of soldiers to be always alone
Forgetting the faces of all their loved ones
Far from their daydreams, far from their homes
Love songs were drowned in the sound of the drums

Don't you know the dream has come true
Don't you know by now the dream has come true
When they say peace can never be
It's a fantasy
They didn't know about you

Don't you know the dream has come true
Don't you know by now the dream has come true
When they said peace can never be
They just couldn't see
What one dreamer can do

Tis the fortune of bankers and builders of arms
To worship the profit however it comes
Up in their towers, sheltered from harm
Far from the smoke and the sound of the drums

Tis the fortune of dreamers to see what they see
To live with the scorn till the miracle comes
To teach us the music and show us the key
And the chorus to silence the sound of the drums

Don't you know the dream has come true
Don't you know by now the dream has come true
When they say peace can never be
It's a fantasy
They didn't know about you

Don't you know the dream has come true
Don't you know by now the dream has come true
When they say that peace can never be
They just couldn't see what one dreamer can do

Tis the fortune of children to have such a choice
To grow up to be dreamers or builders of guns
Born to be angels, born to rejoice
Not to grow up to the sound of the drums

Don't you know the dream has come true
Don't you know by now the dream has come true
When they say peace can never be
It's just a fantasy
They didn't know about you

Don't you know the dream has come true
Don't you know by now the dream has come true
When they said that peace can never be
It's a fantasy

Thursday, November 20, 2014

New Poem: "The Prophet"

The Prophet

(Blessed are they who hunger and thirst for justice. . .Matthew 5:6)

Sometimes the rage, anger, unresolved mourning under the skin
erupt in sudden violent spasms--
surprising yourself and the people who love you.

Often it is just anger and you feel like Jeremiah
with a truth to tell--one you cannot but yell out
to the world.

Speak your piece, o friend,
share the vision,
whether it be terrible,

     or beautiful--

Your job is to tell the truth!

[Bob Coughlin November 19, 2014]


As I composed this poem, I was thinking about prophetic people I have known or encountered over my lifetime. Some achieved a degree of fame (or notoriety), like Maurice McCrackin, Marion Bromley, Ernest Bromley, Daniel Berrigan, Dorothy Day, Chuck Matthei, Mike Rivage-Seul. But most are known only to a few people (these names I will keep in my heart). During the Vietnam protest era, the government thought many of the protesters to be mentally ill. Ha! Who's mentally ill??



Monday, September 15, 2014

Peacemaker Gathering at Memorial Picnic for Dorothy Glanzer

Yesterday at Mt. Echo Park in Cincinnati there was a gathering of old Peacemakers and friends of Dorothy Glanzer and Greg Haas. Dorothy died recently after suffering for years with MS. The gathering was a wonderful reunion of old friends, many of whom met back in the late 1960s or early 1970s in the Vietam-era peace movement. The peace movement is gaining steam again, in response to perpetual war.

Greg Haas

Alice Ann, Peggy, Mary Alice, Anne, Clare, me

Mansfield House photo from 1971 or 1972. Looks like a poster for the musical "Hair"! Ken Przybylski at far left, with Chris Cotter to his right. Also pictured, Carolyn Bromley, Greg Haas, Peggy Scherer, Anne Weinkam, Jack Shereda, John Luginbill, Joan Levy, Bonnie Tompkins, Denny Ryan, Mary Jane Atkinson, and two neighborhood boys

Me with Mary Alice Shepherd Milnes

Me with Peggy Scherer

With Jim Tarbell

Manuel, Alice Ann, Peggy, Mary Alice, Anne, Clare, me
A strange thing that often happens at wakes and memorial services is the joy that people have in seeing old friends. That certainly happened yesterday. The afternoon was filled with hugs and hilarious stories.

One woman approached me and asked me if I knew who she was. I recognized her right away, but her name didn't come to me. It turned out to be Debbie Boerschig, who had lived in my old apartment building--I think my own apartment on the third floor. Debbie is a nurse who began her career at 12th Street Clinic, where I worked from 1971 to 1973. We know many people in common from 12th Street Clinic and from our old neighborhood in Over-the-Rhine. There were other people at the gathering who had lived at 225 Orchard Street--Anne Weinkam and Clare Weinkam. Clare said she moved from the second floor to the fourth floor because the rent was cheaper the further up you went--from 48 dollars a month to $47.50 (or something like that). The rent was astonishingly cheap, and the building fairly well-maintained by our plumber-landlord, whose name I think was "Dougherty." I also saw Joyce [can't think of her last name--Hillstrom?] there--hadn't seen her since maybe the memorial services for Maurice McCrackin or Ernest Bromley. Joyce had lived in the Lang Street house in Over-the-Rhine (as had John Luginbill, Chris Cotter, and other friends). The rent there was $40 per month! Talking to Debbie I heard that one former resident of 225 Orchard had died--Mary "Bird" Bliss. I also learned that Rowena Toews, who had a short, unfortunate marriage to Richard Gale, had also died. So many of our old friends gone--Jack Shereda, Kenny Przybylski, Carolyn Bromley, Maurice McCrackin, Ernest and Marion Bromley, Chuck Matthei--so many.

We also talked about friends who didn't make it to the memorial: Chris Cotter, Henry Scott, Andy Meyer, Denny Ryan, Bonnie Tompkins, Richard Gale, John Luginbill, Joan Levy, and others. We missed them all.

Our prayers are with Greg Haas and his wife Dorothy Glanzer. Rest in Peace, Dorothy.

Tuesday, August 26, 2014

Community Wrapped in Community Wrapped in Community

I wonder if Robin Williams, for one night about a week ago, felt completely alone, completely abandoned, as when Jesus on the cross "shouted in a loud voice, saying 'Eli Eli lama sabachthani?' which is, 'My God, my God, why have you forsaken me?'" We cannot know this for sure. We can not even know for sure things right in front of our face.

One thing I do know, as well as a human being is able, is that I am loved and enveloped in many communities, almost swaddled in love as a newborn baby. My first community was my family, initially my mother, father, and grandparents, Cora and Connie Coughlin. And I had lots of aunts and uncles and cousins. I joke that we didn't have friends growing up--we had family, relatives. This family expanded as Denny, Mary Ellen, Kevin, and Jim were born. And it keeps expanding!

Family is still very central to me, now with Linda, Julia, Carolan, and Emily, and my two sons-in-law, Ed and Brian, and my grandchildren, Colin and Robby. We have a  big family, and it still is the bedrock of my security.

I have several other families, and these have been more "dynamic" over the years, with people flowing in and out. One of the first important ones for me was my Notre Dame classmates, especially the 35 other guys I studied abroad with in 1967-68 (in Salzburg and Innsbruck, Austria). Many of these fellows remain very close friends, with some others a bit more distant.

Another fantastic warm and loving community -- the peace activists I met when I moved to Cincinnati from Euclid in the winter of 1971. These people were Peacemakers, Catholic Workers, Quakers, and other like-minded living in and around Cincinnati's Over-the-Rhine neighborhood. Some were around my age, give or take, like Chris Cotter, Kenny Przybylski, Chuck Matthei, Jack Shereda, Peggy Scherer, Anne and Clare Weinkam, Greg Haas, Joan Levy, Bonnie Tompkins, Henry Scott, Andy Meyer, Joel Stevens, Dick Crowley, Richard Gale, John Luginbill (and others), and some were "elders" like Ernest and Marion Bromley, Maurice McCrackin (Mac), Bill Wahler--and several more. Some of my Peacemaker friends have died--Chuck Matthei, Ernest, Marion, Mac, Kenny, Jack, Bill. But I remain close friends with many, despite living far away from them.

Another layer of community consists of my colleagues at Lakeland Community College. Many of these are professors and fellow members of our union, the Lakeland Faculty Association. But there are also plenty of staffers, administrators, and part-timers that I consider part of my work community.

And then there is one of the most wonderful, sustaining communities I belong to, at my church, St. Mary's in Painesville, Ohio, especially the people I work with in the Karpos Ministry to feed the hungry and homeless--Linda, Kathy and Dan Philipps, Pam, Judy, Ken Fitzsimmons, Chuck Hillier, Jim, Bernice, Karen, Jeff, Kathy Flora, and many others. We have found a common focus for our interests in social justice and we have found a common and important task. It is almost exhilarating to work together with these folks every week. This is a model of the Beloved Community that Martin Luther King and Maurice McCrackin spoke of!

There are other communities I prize--my Irish-Gaelic classmates, my Irish traditional music friends, and many others.

These communities sustain me, and I hope I that I can do a small part to sustain, nourish, and love my friends in these communities. Let them never, not for an hour, feel unloved and unappreciated. This is my prayer.

The Arc of the Moral Universe Bends Toward Justice (MLK)

I have recently been adding this line at the end of my emails, a kind of signature tag:  “The arc of the moral universe is long, but it bends towards justice.” Martin Luther King Jr. I found this on Mike Rivage-Seul's latest blog entry. I thing MLK was exactly right about this--but the road to justice is a long and winding road indeed, with lots of setbacks--the old idea of 2 steps forward and one step back (and sometimes many steps back and several off to the side!). The other important thing unstated in MLK's quote is the fact that the arc toward justice is not automatic. It is the hard work, sacrifice, and focused will of flawed human beings that lead to justice--it is not automatic. Another point that has just occurred to me is that I don't always know what constitutes justice. We all have our own blind spots, selfishness, perspective, and errors. Here is an example. I am pretty sure that the great human being that I co-wrote a biography on (Building the Beloved Community: Maurice McCrackin's Life for Peace and Civil Rights--co-authored with Judith Bechtel Blackburn) . . . that this man and his parents were probably ardent advocates of Prohibition. Now in retrospect, Prohibition was a gigantic mistake, even a form of cultural imperialism. But it came out of good intentions and even a Progressive perspective. Prohibition was a mistake, a doozy!

If social justice is one of our life's goals, we are going to make many mistakes along the way. But we must not give up the struggle. For many, it is our life's work, our vocation. As for a baby learning to walk--you don't give up even when you fall down a hundred times. Get back up and get walking!

Rev. Maurice McCrackin, in his old age


Tuesday, July 1, 2014

The Works of Mercy--Our Opportunity and Responsibility

Just Thoughts: The Works of Mercy

If you had religion classes as a child, you might have learned to recite by heart the Corporal and Spiritual Works of Mercy. These were celebrated most prominently in the Gospel of Matthew (Chapter 25, verses 34-46), and trace their lineage back to Jewish tradition and scripture. The Works of Mercy are among the most precious elements of our religious heritage, and they are honored and taught by many traditions such as the Methodist, Lutheran, Episcopalian, and Orthodox churches. One can also see these guiding principles in the social justice work of Unitarian-Universalist, United Church of Christ, and Mennonite churches. St. Mary's is my parish in Painesville, Ohio, and our ministries live out these exhortations of Jesus, the Corporal Works of Mercy:

1. To feed the hungry. 2. To give drink to the thirsty. 3. To clothe the naked. 4. To shelter the homeless. 5. To visit the sick. 6. To visit the imprisoned. 7. To bury the dead.

If you are not finding the opportunities for doing the Works of Mercy, contact the people in charge of the various ministries of your church. At our parish, we do all of these, every day of the year. Most of this work is done by volunteers, who don’t see it as a burden, but a blessing, a great opportunity.


The Spiritual Works of Mercy are these:

1. To instruct the ignorant. 2. To counsel the doubtful. 3. To admonish sinners. 4. To bear wrongs patiently. 5. To forgive offenses willingly. 6. To comfort the afflicted. 7. To pray for the living and the dead.

The first three Spiritual Works of Mercy probably demand a level of expertise, education, and training that not everyone possesses. But we can all bear wrongs patiently and forgive offenses willingly. And it is so important to comfort the afflicted (and maybe occasionally, like Jesus in the Cleansing of the Temple, to afflict the too comfortable!). And can there be any excuse not to constantly pray for the living and the dead? That is everyone’s vocation and opportunity, even the sick and the homebound.

The Works of Mercy help us honor the Great Commandment given to us by the Lord in Matthew 22:36-40: “You shall love the Lord, your God, with all your heart, with all your soul, and with all your mind. This is the greatest and the first commandment. The second is like it: You shall love your neighbor as yourself. The whole law and the prophets depend on these two commandments.”

Living out the Works of Mercy obeys this Great Commandment and helps usher in the Just Kingdom, the Beloved Community that Martin Luther King Jr. and Maurice McCrackin spoke of.

Postscript: When I showed someone a draft of this blog posting, she reminded me that the ideas behind the Works of Mercy can be found in many other religious traditions, not just the Jewish and Christian traditions. 


Wednesday, June 11, 2014

I'm a "Gray Panther" Now! Living My Life Like Maggie Kuhn

Yesterday I went into a Mentor-on-the-Lake Subway shop, ordered a sandwich, and as I took out my wallet to pay, I noticed the woman serving me gave me a 10% senior discount--without my asking. She winked at me and I said, "Thank You!" And lately if I run into a McDonald's and order a cup of coffee, I automatically am given the "senior discount." There's no getting around it--I look like a senior citizen, though I feel only 17 years old (sometimes!).

When Judy Bechtel Blackburn and I co-wrote the biography of Maurice McCrackin (Building the Beloved Community: Maurice McCrackin's Life for Peace and Civil Rights), we borrowed a quote by one of Mac's friends, Maggie Kuhn, one of the founders of the "Gray Panther" movement. Maggie said,

 "Old age is not a disaster or a disease. It is freedom to innovate. It is freedom to build upon your own past and to get a historical perspective on what you have seen and known and suffered and lived through. It is a marvelous state of being. Old age is the time to engage in a new life style of outrage and to go down swinging. And with that kind of agenda ahead of you, you know nothing 
will keep you in bed."

Well I won't yet admit to being "old-aged," but I will stand up, like Maggie Kuhn, Maurice McCrackin, Ernest Bromley, Marion Bromley, Wally Nelson, Juanita Nelson, Chuck Matthei, Kathy F., Pat D., Linda C., Bill Wahler, Tim Musser, and so many others that I have been blessed to know . . . I will stand up for peace and justice. My voice will be heard. My presence will be felt. I will not be silent!

Bob-Gray-Panther

Beloved Community--graphic for Maurice McCrackin

Monday, May 26, 2014

Memorial Day. And Dad's 92nd Birthday.

Today my Dad would have been 92 years old. He was born in Cleveland on May 26, 1922, to Cora Esther Bowers Coughlin and Cornelius (Connie) Francis Coughlin. Both my grandparents were first generation Americans. In 1922 they lived around East 87th Street, between St. Clair and Superior. My Dad was the third child, after Fran and Jack. Bill was born about a year and a half later. And Bernice followed Bill. My grandparents' marriage seemed a little odd--Connie was a rough and ready Irishman and a great semi-pro baseball player. My grandmother was the daughter of a bridge engineer, Frank Bowers (changed from Bauer) and Mary Voelker. My impression is that they were upper middle class. So Cora married a guy who was in a lower social class. But Connie had charm and smarts. He was funny, affable, a great athlete, with lots of friends.Their marriage lasted about 43 years, until my Grampa's death in 1960.

During World War II, their 4 boys were all in the service, all over seas. My Dad was a signalman in the Navy, and spent most of his 4 years in the South Pacific, on very small ships (including wooden Subchasers!). We honor him today, his birthday, and Memorial Day.

Today I also think about my cousin Tommy Fitzpatrick, who was just 6 months older than me. Tommy was killed in Vietnam in 1969, just 21 years old. His death is an unending ache to his family and friends.

I also think about my Notre Dame/Innsbruck friend, Steve Shields. I studied with Steve in Salzburg and Innsbruck, Austria in 1967-68, and we graduated from Notre Dame together in 1970. Just a couple years later, around age 23 or 24, Steve's helicopter was shot down in Vietnam and he was killed. Rest in Peace, Tommy and Steve.

I also think about some of the unsung heroes of the Civil Rights and Peace Movement on Memorial Day. There is no official holiday for them, but they are also heroes for our country and our world. Names that come quickly to mind are Ernest and Marion Bromley, Maurice McCrackin, and Chuck Matthei. But there are many more, many whose names are totally lost to history.

So to all the heroes, both of wars and of the struggle for peace and justice, we say Thank You!

Tommy Fitzpatrick in Vietnam (center)

Dad and Mom, August 1947, Willoughby

Steve Shields (left)--Salzburg, Austria
[Also, Charlie Bradley, Brian Wilson, me, Mike Gerrity]

Sunday, May 25, 2014

The Passing of a Good Woman--Dorothy Glanzer, Wife of Old Friend Greg Haas

My old Peacemaker friend Greg Haas, who I met in February of 1971 at the Mansfield House in Cincinnati's Over-the-Rhine neighborhood, lost his wife Dorothy a few days ago. Greg and Dorothy were married in 1983 by Rev. Maurice McCrackin. For most of their married life they lived in Bloomington, Indiana. Greg sent me this beautiful obituary of Dorothy (below). Both Greg and Dorothy have lived beautiful, simple, truthful lives. And for the past 15 years or so of Dorothy's life, she lived with Multiple Sclerosis. It was an incredible challenge to both of them. As a Catholic Christian, I like to think of this as "Redemptive Suffering." It's not something I can explain very well, but it's something I believe deeply in.

Dorothy Mae Glanzer

Picture

September 4, 1953-May 23, 2014
    Born near Canistota, SD to a hard-working, frugal Mennonite family in an historic Mennonite agricultural community, Dorothy and her three siblings grew up tending chickens, working in the milk house and doing farm chores while attending a mixed-grade, one-room school.
    Studying and boarding at Freeman Junior College, Dorothy took organ and piano lessons and played for church services. After high school she spent a year in a Mennonite cultural exchange program in Switzerland and Germany. At Goshen College, she participated in a study-service term in Honduras, graduating with a B.S in Nursing. After college she worked at Sioux Valley Hospital in Sioux Falls and a summer at a Black Hills Lutheran camp.
    Seeking adventure and wanting to see more of the country, she signed up for Mennonite Voluntary Service where she served two years in Cincinnati, Ohio while living in a MVS community house. Staying in Cincinnati, she worked as a nurse with Dominican Sisters of the Sick Poor for eight years and at Bethesda Hospital’s in-patient hospice for one and a half years.
    While working in the historic Over-The-Rhine, the city’s largest, poorest neighborhood, she met her husband who was working on a low-income housing project. Sharing concerns for social justice, world peace and creating community, they married in 1983 at a home-spun, convivial celebration officiated by Rev. Maurice McCrackin, Cincinnati’s well-known anti-war and social justice activist. In 1989 the couple moved to Bloomington where Dorothy worked part-time in the Bloomington Hospital Rehab and Orthopedic departments for four years, Bloomington Hospice for seven years and Area Ten Agency on Aging for four and a half years until 2004.
    Besides a vocation in nursing, Dorothy enjoyed playing the piano, singing, cooking, socializing with friends, gardening, reading and the great outdoors. A vacation ritual was driving out to South Dakota to visit with family and friends, often getting off the interstates to enjoy the great natural beauty and cultural attractions of the Midwest.
    For the last fifteen years of Dorothy’s life, multiple sclerosis was a major challenge forcing her to eventually quit work and relinquish many of the activities she loved to do. For the last ten years she was limited to using her power wheel chair, working endless hours at her computer, reading extensively and watching films. She enjoyed participating in a writing group in which she reflected on her farm life experiences and working in Cincinnati’s poor neighborhoods. She was a formidable Scrabble player. Throughout all her struggles with MS and finally cancer, we will remember her sweet, radiant smile, her equanimity, serenity, grace, poise, and good humor despite her seemingly interminable, ever-deteriorating health. 
    Dorothy was a member of Bloomington Friends Meeting of the Religious Society of Friends (Quakers) and was member of the group that created Mt. Gilead Friends Retreat, a sixty-plus acre natural preserve where all are welcome to be nourished through the wonder and inspiration of nature.
    Dorothy is survived by: her husband of thirty years, Greg Haas; her father, Moses and the late Reva Glanzer of Freeman, SD; Lu Ann Glanzer of Sioux Falls, SD; Nancy and Jeff Fischer of Lincoln, NE; Mark and Margaret Glanzer of Canistota, SD; in-laws, Flora and the late Charles Haas, Sr., Charles Haas, Jr., Linda (Haas) and Greg Hand of Cincinnati; Cindy (Haas) Potter of Burlington, KY; seven nieces and nephews; beloved aunts and uncles; and numerous cousins.
    We would like to thank the many doctors, nurses, home health agencies and aides, area nursing homes and especially Bloomington Hospital (I.U. Health) and I.U. Health Hospice and Hospice volunteers for all the many wonderful and caring services that Dorothy received over the years that added immeasurably to the quality of her life.
    With much gratitude we thank our wonderful, amazing and incredible families and friends for all the assistance in many forms, for their love and support, visits, meals, flowers, cards, phone calls, massages, errands, favors, sewing projects, emergency assistance, care packages, pharmacy and airport runs, etc. over the last ten very difficult years. To have been held in the embrace of love and community has been miraculous. We have been so richly blessed by your celebrating Dorothy’s life in community. We love you all very much.

A memorial service will be held at Hutterthal Mennonite Church in Freeman, SD at a later date. In lieu of flowers, donations can be made in Dorothy’s memory to Mt.Gilead Friends Retreat, 3363 Mt.Gilead Rd., Bloomington, IN 47408, or to the charity of your choice.